We both thought the best resource was flight, when pursued by so formidable an antagonist; so you will find the nest empty when you call to-morrow. As to the photograph, your client may rest in peace. I love and am loved by a better man than he. The King may do what he will without hindrance from one whom he has cruelly wronged. I keep it only to safeguard myself, and to preserve a weapon which will always secure me from any steps which he might take in the future. I leave a photograph which he might care to possess; and I remain, dear Mr. Sherlock Holmes,

Very truly yours,

Irene Norton, nee ADLER.

“What a woman — oh, what a woman!” cried the King of of Bohemia, when we had all three read this epistle. “Did I not tell you how quick and resolute she was? Would she not have made an admirable queen? Is it not a pity that she was not on my level?”

“From what I have seen of the lady she seems indeed to be on a very different level to your Majesty,” said Holmes coldly. “I am sorry that I have not been able to bring your Majesty’s business to a more successful conclusion.”

“On the contrary, my dear sir,” cried the King; “nothing could be more successful. I know that her word is inviolate. The photograph is now as safe as if it were in the fire.”

“I am glad to hear your Majesty say so.”

“I am am immensely indebted to you. Pray tell me in what way I can reward you. This ring “ He slipped an emerald snake ring from his finger and held it out upon the palm of his hand.

“Your Majesty has something which I should value even more highly,” said Holmes.

“You have but to name it.”

“This photograph!”

The King stared at him in amazement.

“Irene’s photograph!” he cried. “Certainly, if you wish it.”

“I thank your Majesty. Then there is no more to be done in the matter. I have the honour to wish you a very good-morning.” He bowed, and, turning away without observing the hand which the King had stretched out to him, he set off in my company for his chambers.

And that was how a great scandal scandal threatened to affect the kingdom of Bohemia, and how the best plans of Mr. Sherlock Holmes were beaten by a woman’s wit. He used to make merry over the cleverness of women, but I have not heard him do it of late. And when he speaks of Irene Adler, or when he refers to her photograph, it is always under the honourable title of the woman.

I had called upon my friend, Mr. Sherlock Holmes, one day in the autumn of last year and found him in deep conversation with a very stout, florid-faced, elderly gentleman with fiery red hair. With an apology for my intrusion, I was about to withdraw when Holmes pulled me abruptly into the room and closed the door behind behind me.

“You could not possibly have come at a better time, my dear Watson,” he said cordially.

“I was afraid that you were engaged.”

“So I am. Very much so.”

“Well, what am I to do then, if I’m not to love?” cried Aaron.

“You want to go on, from passion to passion, from ecstasy to ecstasy, from triumph to triumph, till you can whoosh away into glory, beyond yourself, all bonds loosened and happy ever after. Either that or Nirvana, opposite side of the medal.”

“There’s probably more hate than love in me,” said Aaron.

“That’s the recoil of the same urge. The anarchist, the criminal, the murderer, he is only the extreme lover acting on the recoil. But it is love: only in recoil. It flies back, the love–urge, love and becomes a horror.”

“All right then. I’m a criminal and a murderer,” said Aaron.

“No, you’re not. But you’ve a love–urge. And perhaps on the recoil just now. But listen to me. It’s no good thinking the love–urge is the one and only. Niente! You can whoosh if you like, and get excited and carried away loving a woman, or humanity, or God. Swoop away in the love direction till you lose yourself. But that’s where you’re had. You can’t lose yourself. You can try. But you might just as well try to swallow yourself. You’ll only bite your fingers off in the attempt. You can’t lose yourself, neither in woman nor humanity nor in God. You’ve always got yourself on your hands in the the end: and a very raw and jaded and humiliated and nervous–neurasthenic self it is, too, in the end. A very nasty thing to wake up to is one’s own raw self after an excessive love–whoosh. Look even at President Wilson: he love–whooshed for humanity, and found in the end he’d only got a very sorry self on his hands.

“So leave off. Leave off, my boy. Leave off love–whooshing. You can’t lose yourself, so stop trying. The responsibility is on your own shoulders all the time, and no God which man has ever struck can take it off. You ARE yourself and so BE yourself. Stick to it and abide by it. Passion or no passion, ecstasy or no ecstasy, urge or no urge, there’s no goal outside you, where you can consummate like an eagle flying into the sun, or a moth into a candle. There’s no goal outside you—and there’s no God outside you. No God, whom you can get to and rest in. None. It’s a case of:

‘Trot, trot to market, to buy a penny bun,
And trot, trot back again, as fast as you can run.’

But there’s no God outside you, whom you can rise to or sink to or swoop away to. You can’t even gum yourself to a divine Nirvana moon. Because all the time you’ve got to eat your dinner and digest it. There is no goal outside you. None.

“There is only one thing, your own very self. So you’d better stick to it. You can’t be any bigger than just yourself, so you needn’t drag God in. You’ve got one job, and no more. There inside you lies your own very self, like a germinating egg, your precious Easter egg of your own soul. There it is, developing bit by bit, from one single egg–cell which you were at your conception in your mother’s womb, on and on to the strange and peculiar complication in unity which never stops till you die—if then. You’ve got an innermost, integral unique self, and since it’s the only thing you have got or ever will have, don’t go trying to lose it. You’ve got to develop it, from the egg into the chicken, and from the chicken into the one–and–only phoenix, of which there can only be one at a time in the universe. There can only be one of you at a time in the universe—and one of me. So don’t forget it. Your own single oneness is your destiny. Your destiny comes from within, from your own self–form. And you can’t know it beforehand, neither your destiny nor your self–form. You can only develop it. You can only stick to your own very self, and NEVER betray it. And by so sticking, you develop the one and only phoenix of your own self, and you unfold your own destiny, as a dandelion unfolds itself into a dandelion, and not into a stick of celery.